Good Argumentative Essay Topics. Argumentative essays usually present arguments both for or against a certain issue. Depending on the author's goals and personal opinions, arguments can be balanced on both sides of the problem, or they can mostly support one of the sides Jun 03, · By the start of the s, same-sex marriage opponents were basically reduced to arguing that the status quo protected children, both those Feb 25, · An essay is a formal piece of writing which describes, analyses or discusses a particular issue. The most common types are: Opinion essays. They present the writer’s personal opinion of the topic, supported with examples and reasons. For and against essays. They present both sides of an i
Essay On Same Sex Marriage In The Philippines | blogger.com
In the Catholic Churchmarriagealso known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and essay against same sex marriage is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptised. The Catholic Church recognizes as sacramental1 the marriages between two baptized Protestant Christians or between two baptized Orthodox Christians, as well as 2 marriages between baptized non-Catholic Christians and Catholic Christians, [3] although in the latter case, consent from the diocesan bishop must be obtained, with this termed "permission to enter into a mixed marriage".
Weddings in which both parties are Catholic Christians are ordinarily held in a Catholic church, while weddings in which one party is a Catholic Christian and the other party is a non-Catholic Christian can be held in a Essay against same sex marriage church or a non-Catholic Christian church.
The Catechism of the Catholic Church states: "The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. God himself is the author of marriage, essay against same sex marriage. The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator.
Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution essay against same sex marriage not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures. The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life.
It also says: "The Church attaches great importance to Jesus' presence at the wedding at Cana. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious sign of Christ's presence. In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning: permission given by Moses to divorce one's wife was a concession to the hardness of hearts.
The matrimonial union of man and woman is indissoluble; God himself has determined it, essay against same sex marriage, 'what therefore God has joined together, let no man put asunder'. This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy — heavier than the Law of Moses.
By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God. Marriage was considered a necessary passage into adulthood, and strongly essay against same sex marriage within the Jewish faith. The author of the letter to the Hebrews declared that marriage should be held in honour among all, [8] and early Christians defended the holiness of marriage against the Gnostics and the Antinomians.
At the same time, some in the emerging Christian communities began to prize the celibate state higher than marriage, taking the model of Jesus as guide. This was related to a widespread belief about the imminent coming of the Kingdom of God ; and thus the exhortation by Jesus to avoid earthly ties.
The apostle Paul in his letters also suggested a preference for celibacy, but recognized that not all Christians necessarily had the ability to live such a life: "Now as a concession, not a command, I say this. I wish that all were as I myself am.
But each has his own gift from God, one of one kind and one essay against same sex marriage another. To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. What people instinctively choose manifests God's gift. Thus, he essay against same sex marriage for granted that the married are not called to celibacy. As the Church developed as an institution and came into contact with the Greek world, essay against same sex marriage, it reinforced the idea found in writers such as Plato and Aristotle that the celibate unmarried state was preferable and more holy than the married one.
At the same time, it challenged some of the prevalent social norms such as the buying and selling of women into marriage, and defended the right of women to choose to remain unmarried virgins for the sake of Christ. The stories associated with the many virgin martyrs in the first few essay against same sex marriage of the Catholic Church often make it clear that they were martyred for their refusal to marry, not necessarily simply their belief in Christ.
The teaching on the superiority of virginity over marriage expressed by Saint Paul was accepted by the early Church, as shown in the 2nd-century Shepherd of Hermas. Justin Martyrwriting in the middle of the 2nd century, boasted essay against same sex marriage the "many men and women of sixty and seventy years of age who from their childhood have been the disciples of Christ, and have kept themselves uncorrupted", essay against same sex marriage.
Virginity was praised by Cyprian c. Philip Schaff admits that it cannot be denied that the later doctrine of the 16th century Council of Trent — "that it is more blessed to remain virgin or celibate than to be joined in marriage" — was the view that dominated the whole of the early Christian church.
At the same time, the Church still discouraged anyone who would "condemn marriage, or abominate and condemn a woman who is a believer and devout, and sleeps with her own husband, as though she could not enter the Kingdom [of heaven]".
For much of the history of the Catholic Church, no specific ritual was therefore prescribed for celebrating a marriage — at least not until the late medieval period: "Marriage vows did not have to be exchanged in a church, nor was a priest's presence required. A couple could exchange consent anywhere, anytime. Markus notes this impact on the early Essay against same sex marriage attitude, particularly as Christian anxiety about sex intensified after "The superiority of virginity and sexual abstinence was generally taken for granted.
But a dark undercurrent of hostility to sexuality and marriage became interwoven with the more benign attitudes towards the body. Attitudes diverged, and mainstream Christianity became infected with a pronounced streak of distrust towards bodily existence and sexuality.
This permanent 'encratite' tendency essay against same sex marriage given powerful impetus in the debates about Christian perfection at the end of the fourth and the beginning of the fifth centuries. While the Church Fathers of the Latin or Catholic Church did not condemn marriage, they nevertheless taught a preference for celibacy and virginity. Bishop Ignatius of Antiochwriting around to Bishop Polycarp of Smyrna said, "[I]t becomes both men and women who marry to form their union with the approval of the bishop, that their marriage may be according to God, and not after their own lust.
Tertullian c. However, he also argued that a second marriage, involving someone freed from the first by the death of a spouse, "will have to be termed no other than a species of fornication", an argument based partly on the reasoning that such involves desiring to marry a woman out of sexual ardor. In his On Exhortation to Chastity Tertullian argued that a second marriage, after someone has been freed from the first by the death of a spouse, "will have to be termed no other than a species of fornication".
If you are a digamist, do you offer? How much more capital a crime is it for a digamist laic to act as a priest, when the priest himself, if he turn digamist, is deprived of the power of acting the priest! No necessity is excusable which is avoidable. In a word, shun to be found guilty of digamy, and you do not expose yourself to the necessity of administering what a digamist may not lawfully administer. God wills us all to be so conditioned, as to be ready at all times and places to undertake the duties of His sacraments.
In his earlier Ad uxorem also, Tertullian argued against second marriages, but said that, if one must remarry, it should be with a Christian. Adhémar d'Alès has commented: "Tertullian wrote a lot about marriage, and on no other subject has he contradicted himself as much.
Cyprian c, essay against same sex marriage. While the world is still rough and void, we are propagated by the fruitful begetting of numbers, and we increase to the enlargement of the human race. Now, when the world is filled and the earth supplied, they who can receive continency, living after the manner of eunuchs, essay against same sex marriage made eunuchs unto the kingdom.
Nor does the Lord essay against same sex marriage this, but He exhorts it; nor does He impose the yoke of necessity, since the free choice of the will is left.
Jerome c. But, if though bad, it is made venial, essay against same sex marriage, then it is allowed to prevent something which would be worse than bad, essay against same sex marriage. Notice the Apostle's carefulness. He does not say: 'It is good not to have a wife', but, 'It is good for a man not to touch a essay against same sex marriage. I am not expounding the law as to husbands and wives, but discussing the general question of sexual intercourse — how in comparison with chastity and virginity, the life of angels, 'It is good for a man not to touch a woman'.
The difference, then, between marriage and virginity is as great as that between not sinning and doing well; nay rather, to speak less harshly, as great as between good and better. And if he must always pray, he must always be released from the duties of marriage.
There were, of course, counter-views. Pelagius thought Jerome showed bitter hostility to marriage akin to Manichaean dualism, [27] an accusation that Jerome attempted to rebut in his Adversus Jovinianum : "We do not follow the views of Marcion and Manichaeus, and disparage marriage; nor, deceived by the error of Tatian, the leader of the Encratites, do we think all intercourse impure; he condemns and rejects not only marriage but also food which God created for the use of man.
We know that in a great house, there are not only vessels of gold and silver, but also of wood and earthenware. Will silver cease to be silver, if gold is more precious than silver? No one compares evil with good. Let married women glory too, since they come second to virgins. Increaseessay against same sex marriage, He says, and multiply, and fill the earth. Let him who is to fill the earth increase and multiply. Your company is in heaven.
Indeed — and this I say to make my meaning quite clear to him — I should like every one to take a wife who, because they get frightened in the essay against same sex marriage, cannot manage to sleep alone. It was Augustine —essay against same sex marriage, whose views subsequently strongly influenced Western theology, [35] that was most influential in developing a theology of the sacramentality of Christian marriage. In his On the Good of Marriageofhe distinguished three values in marriage: fidelity, essay against same sex marriage, which is more than sexual; offspring, which "entails the acceptance of children in love, their nurturance in affection, and their upbringing in the Christian religion; and sacramentin that its indissolubility is a sign of the eternal unity of the blessed.
In his De bono coniugali On the Good of Marriagehe wrote: "I know what people are murmuring: 'Suppose', they remark, 'that everyone sought to abstain from all intercourse? How would the human race survive? Finally, Isidore of Seville c. Although not a church father, but belonging to the same period, in Adomnan of Iona 's biography of St Columbathe saint at one point is mentioned as meeting a woman who refuses to sleep with her husband and perform her marriage duties.
Essay against same sex marriage Columba meets the woman, she says that she would do anything, even to go to a monastery and become a nun, rather than to sleep with him. Columba tells the woman that the commandment of God is for her to sleep with her husband and not to leave the marriage to be a nun, because once they are married the two have become one flesh.
The medieval Christian church, taking the lead of Augustine, developed the sacramental understanding of matrimony. However, even at this stage the Catholic Church did not consider the sacraments equal in importance. With the development of sacramental theology, marriage was included in the select seven to which the term "sacrament" was applied.
Explicit classification of marriage in this way came in reaction to the contrary teaching of Catharism that marriage and procreation are evil: the first official declaration that marriage is a sacrament was made at the Council of Verona as part of a condemnation of the Cathars. The sacraments of marriage and holy orders were distinguished as sacraments that aim at the "increase of the Church" from the other five sacraments, which are intended for the spiritual perfection of individuals.
The Council of Florence in again recognised marriage as a sacrament. The medieval view of the sacramentality of marriage has been described as follows: "Like the other sacraments, medieval writers argued marriage was an instrument of sanctification, a channel of grace that caused God's gracious gifts and blessings to be poured upon humanity.
Marriage sanctified the Christian couple by allowing them to comply with God's law for marriage and by providing them with an ideal model of marriage in Christ the bridegroom, who took the church as his bride and accorded it highest love, essay against same sex marriage, devotion, and sacrifice, even to the point of death.
Matrimony, for most of Church history, had been celebrated as in traditions such as the Roman and Judaic without clergy and was done according to local customs.
The first available written detailed account of a Christian wedding in the West dates only from the 9th century and appears to be identical to the old nuptial service of Ancient Rome. In the 4th century in the Eastern Church it was the custom in some areas for marriages to receive a blessing by a priest to ensure fertility. Thus, with few local exceptions, until in some cases long after the Council of Trent, marriages in Europe were by mutual consent, essay against same sex marriage, declaration of intention to marry and upon the subsequent physical union of the parties.
One of the functions of churches from the Middle Ages was to register marriages, which was not obligatory. There was no state involvement in marriage and personal status, with these issues being adjudicated in ecclesiastical courts.
During the Middle Ages marriages were arranged, sometimes as early as birth, and these early pledges to marry were often used to ensure treaties between different royal families, nobles, and heirs of fiefdoms.
Same-sex marriage - the facts
, time: 3:44Marriage in the Catholic Church - Wikipedia
milked, much the same way ants maintain colonies of aphids to provide a life-giving sub-stance for their masters. But the erotic offers a well of replenishing and provocative force to the woman who does not fear its revelation, nor succumb to the belief that sensation is enough. The erotic has often been misnamed by men and used against women Dec 24, · In this essay of women empowerment we have discussed the topic role of women in society. This topic is the most common topic now-a-days which school students are generally assigned during the exams or essay writing competitions. We have provided various essays on same topic under different word limits for the school students Jun 03, · By the start of the s, same-sex marriage opponents were basically reduced to arguing that the status quo protected children, both those
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